dukuzumurenyiphd:“rr/rer [Kush/Kemet: Time] & rnpwt/Renput [Kush/Kemet: Years]: In t

dukuzumurenyiphd: “rr/rer [Kush/Kemet: Time] & rnpwt/Renput [Kush/Kemet: Years]: In the essays of this text two calendars are presented as a guide to recorded events. One is the Julian calendar to which all in the Eurocentric countries and their former colonies, now neocolonies are familiar with. Its divisions used here are BCE for Before the Common Era and CE for the Common Era. The second calendar utilized is labeled KC, for kš kmt/Kush-Kemet [Kush/Kemet: Kush-Kemet, Kushite Kemet] Calendar. This calendar developed by the kšyw/Kushiu [Kush/Kemet: Kushites] of old, is based on the phryt spdt/Pekhert Sopdet [Kush/Kemet: Sothic Cycle]. The German Egyptologist Eduard Meyer of the Berlin School of Egyptology was one of the earliest Egyptoplogists to detect the importance of the phryt spdt/Pekhert Sopdet [Kush/Kemet: Sothic Cycle] in 6145 KC [1904 CE]. The phryt spdt/Pekhert Sopdet [Kush/Kemet: Sothic Cycle] is based on the 1,460-year cycle of the star spdt/Sopdet [Kush/Kemet: Sirius]. The phryt spdt/Pekhert Sopdet [Kush/Kemet: Sothic Cycle], or the heliacal rising of spdt/Sopdet [Kush/Kemet: Sirius], is mentioned in many kš kmt/Kush-Kemet [Kush/Kemet: Kush-Kemet, Kushite Kemet] documents as occurring in the same observational position every 1,460 years on the wpt rnpt/Wepet Renpet [Kush/Kemet: New Year’s Day]. The earliest phryt spdt/Pekhert Sopdet [Kush/Kemet: Sothic Cycle] as calculated by Eduard Meyer occurred c. 4241 BCE, this is the date used as the basis of the kš kmt/Kush-Kemet [Kush/Kemet: Kush-Kemet, Kushite Kemet] calendar used in this text. A second phryt spdt/Pekhert Sopdet [Kush/Kemet: Sothic Cycle] is recorded as occurring c. 1461 KC [c. 2780 BCE] during the 4th prꜥꜣ/Per-aa [Kush/Kemet: Dynasty]. Another phryt spdt/Pekhert Sopdet [Kush/Kemet: Sothic Cycle] is stated to have occurred during the 12th , prꜥꜣ/Per-aa [Kush/Kemet: Dynasty] in the seventh year of the ꜥḫnwty/Ikhnuti [Kush/Kemet: The Administration, ie. the Court, the Government of the Nesu and Nesit] of nsyt/Nesit [Kush/Kemet: Queen] Khenemetneferhedjet-Weret and nsw/Nesu [Kush/Kemet: King] Khakaure-Senusret according to the Illahun Papyrus. The Eberus Medical Papyrus also states that a phryt spdt/Pekhert Sopdet [Kush/Kemet: Sothic Cycle] occurred in the ninth year of the ꜥḫnwty/Ikhnuti [Kush/Kemet: The Administration, ie. the Court, the Government of the Nesu and Nesit] of nsyt/Nesit [Kush/Kemet: Queen] Ahmose-Meritamun and nsw/Nesu [Kush/Kemet: King] Djeserkare-Amenhotep during the 18th prꜥꜣ/Per-aa [Kush/Kemet: Dynasty]. Another possible calendar consists of the date given by mꜣꜥ nit/Maa-Neith [Kush/Kemet: Seer of Neith, Manetho?] as recorded by the hrsšt ꜣ ntr/Herseshta Netcher [Kush/Kemet: Masters of the Most Sacred Mysteries] of c. 32,284 BKC [c. 36,525 BCE], which according to kš kmt/Kush-Kemet [Kush/Kemet: Kushite Kemet] texts is the year when the first ‘divine rulers’ the šmsw hrw/Shemsu Heru [Kush/Kemet: Followers of Heru] arrived in kmt/Kemet [Kush/Kemet: ‘Land of the Blacks’] from Southern continental Afrika, the lands south where the ‘gods’ deigned to come down and commune with the ‘blameless Æthiopians.’ This period is written about by the hrsšt ꜣ ntr/Herseshta Netcher [Kush/Kemet: Masters of the Most Sacred Mysteries] as the sp tpy/Sep Tepi [Kush/Kemet: The First Time], a golden era of Utamaduni Mkubwa [Kingozi: High Culture]. While this event is referred to with the Eurocentric concept of mythology by Egyptologists and Afrikologists for that matter, the written record of the Wahenga na Wahenguzi [Kingozi: Ancestors of Ancestors] reads to this sš/Sesh [Kush/Kemet: Scribe] here present, as if this was a real event, which literally occurred and not as if it is an allegorical tale. A third possible calendar of kš kmt/Kush-Kemet [Kush/Kemet: Kushite Kemet] origin would begin in the year c. 7301 BKC [c. 11,542 BCE], which is recorded by the hrsšt ꜣ ntr/Herseshta Netcher [Kush/Kemet: Masters of the Most Sacred Mysteries] as the year in which ‘men began to rule men,’ following the age of the rule of the ‘gods’. A fourth possible Calendar could be commenced from the date of c. 2039 BKC [c. 6280 BCE], which according to Æthiopian sources is the date of the birth of kš/Kush [Kush/Kemet: Kush], the progenitor of the kšyw/Kushiu [Kush/Kemet: Kushites], namesake of the kš/Kush [Kush/Kemet: Land of Kush] and founder of the nsyt kš/Nesit-Kush [Kush/Kemet: Kingdom of the Kushites]. Mhenga [Kingozi: Ancestor] Yosef ben-Jochanan uses the first year of the reunification of kmt/Kemet [Kush/Kemet: ‘Land of the Blacks’] c. 141 KC [c. 4100 BCE] as year one making the current year according to this dating c. 6113 NY [Nile Year]. Also, there is the Lebombo bone implement recovered in the eastern Democratic Republic of the Congo, which dates to c. 32,759 BKC [c. 37,000 BCE] and which has 29 markings possibly signifying a lunisolar calendar. In addition, there is the Ishango bone implement found in the Democratic Republic of the Congo, which is dated conservatively to c. 4759 - 2259 BKC [c. 9000-6500 BCE] and may be as old as c. 20,759 BKC [c. 25,000 BCE]. It is a calendar that contains 39 marks, used as a notation system for calculating the monthly phases of the moon. The Ishango implement could be used as year one of a calendar system. Using any of these or any other calendar devised by the ancient rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] is an elementary must to free contemporary rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] from the cognitive-effective repression of a Eurocentric conceptualization of time which severely encases rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] in a sarcophagus of European mythologized temporal reality. Consider that, the current Julian calendar utilized by Europeans is centered on the mythologized birth of one יְהוֹשֻׁעַ yəhôšuʿa/Yehowshua [Kihebrew: Yehovah-saved, Jesus] known to his followers as the מָשְׁחָה māšəḥāh/Masehah [Kihebrew: Anointed, Messiah], dividing time into BC, Before Christ and A.D., Anno Domini or ‘In the year of the Lord’ meaning the Christ. During the height of the European trans-Atlantic trade in enslaved rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] James Ussher, a Protestant Christian of Ireland, using the Julian calendar as a base, methodically created a chronology based on the canon of the Roman Catholic bible, which stated that the ‘god’ of the Christians began his creation c. 237 KC [c. 4004 BCE]. This calendar defines all neocolonized human events in relation to a mythologized fictional event of European derivation and limits human history ostensibly to c. 237 KC [c. 4004 BCE]. Within this time system all acts of agency of rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] are relegated to points in time when Europeans encountered rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans]. A calendar originating with the rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] greatly expands historical memory, places rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] in the subjective seat of active agents in time and connects rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans] of today with a long history replete with the Utamaduni [Kingozi: Culture], social, political and economic progression and regression of rmt/Remetch [Kush/Kemet: Autochthonous Humanity i.e., the Blacks-Afrikans].” pp. xxviiikm dd.tn mꜣꜥt/Kem Djed.ten Maat [To Be Black, Speak You Maat] Ambakisye Dukuzumurenyi, Ph.D. Public Policy Analysis Essays on Afrikan Liberation, Revolutionary Governance and Radical Macroeconomic Public Policy with a Translation of the Oldest Book in the World, the Instructions of Ptah-Hotep, the Ethical Axioms of Excellent Discourse & Afrikan Behavior by the Prime Minister & Chief Public Administrator of Kemet c. 1866 – 1891 KC [c. 2375 – 2350 BCE] kmyt/Kemyt [Books of the Black Land] AFRIKOLOGY PHILOSOPHY SERIES Pan-Afrikan Ethics for Pan-Afrikan Public Policy & Public Administration Volume I Accra, Ghana: University of New Timbuktu Seba Press, 2021. Pp. liii, 690. [PDF] Price: $29.95 https://www.abibitumi.com/shop/tobeblackspeakmaat/ -- source link

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