Marie Delphine LaLaurie (née Macarty or Maccarthy, c. 1775 – c. 1842), more commonly known as Madame

Marie Delphine LaLaurie (née Macarty or Maccarthy, c. 1775 – c. 1842), more commonly known as Madame LaLaurie, was a Louisiana-born socialite and serial killer known for her involvement in the torture and murder of black slaves.Born in New Orleans, LaLaurie married three times over the course of her life. She maintained a prominent position in the social circles of New Orlens until April 10, 1834, when rescuers responding to a fire at her Royal Street mansion discovered bound slaves within the house who showed evidence of torture over a long period. LaLaurie’s house was subsequently sacked by an outraged mob of New Orleans citizens, and it is thought that she fled to Paris, where she is believed to have died.As of 2013, the Royal Street mansion where LaLaurie lived is still standing and is a prominent New Orleans landmark.Folk histories of LaLaurie’s poor treatment of her slaves circulated in Louisiana during the nineteenth century, and were reprinted in collections of stories by Henry Castellanos and george washington cable. Cable’s account (not to be confused with his unrelated 1881 novel Madame Delphine) was based on contemporary stories in newspapers such as the New Orleans Bee and the Advertiser, and upon Martineau’s 1838 account, Retrospect of Western Travel, but mixed in some synthesis, dialogue and supposition entirely of his own creation.After 1945, stories of the LaLaurie slaves became considerably more explicit. Jeanne deLavigne, writing in Ghost Stories of Old New Orleans (1946), alleged that LaLaurie had a “sadistic appetite that seemed never appeased until she had inflicted on one or more of her black servitors some hideous form of torture” and claimed that those who responded to the 1834 fire had found “male slaves, stark naked, chained to the wall, their eyes gouged out, their fingernails pulled off by the roots; others had their joints skinned and festering, great holes in their buttocks where the flesh had been sliced away, their ears hanging by shreds, their lips sewn together … Intestines were pulled out and knotted around naked waists. There were holes in skulls, where a rough stick had been inserted to stir the brains." DeLavigne did not directly cite any sources for these claims, and they were not supported by the primary sources.The story was further popularised and embellished in Journey Into Darkness: Ghosts and Vampires of New Orleans (1998) by Kalila Katherina Smith, the operator of a New Orleans ghost tour business. Smith’s book added several more explicit details to the discoveries allegedly made by rescuers during the 1834 fire, including a "victim [who] obviously had her arms amputated and her skin peeled off in a circular pattern, making her look like a human caterpillar,” and another who had had her limbs broken and reset “at odd angles so she resembled a human crab”. Many of the new details in Smith’s book were unsourced, while others were not supported by the sources given.Today, modern retellings of the LaLaurie myth often use deLavigne and Smith’s versions of the tale to found claims of explicit tortures, and to place the number of slaves who died under LaLaurie’s care at as many as one hundred. -- source link
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