sweetcribs:callingmehandsome:alwaysbewoke:The only fact that seemed certain was that slavery ended w
sweetcribs:callingmehandsome:alwaysbewoke:The only fact that seemed certain was that slavery ended with the passing of the Emancipation Proclamation in 1863. But even that turned out to be less than true.One day a woman familiar with my work approached me and said, “Antoinette, I know a group of people who didn’t receive their freedom until the 1950s.” She had me over to her house where I met about 20 people, all who had worked on the Waterford Plantation in St. Charles Parish, Louisiana. They told me they had worked the fields for most of their lives. One way or another, they had become indebted to the plantation’s owner and were not allowed to leave the property. This situation had them living their lives as 20th-century slaves. At the end of the harvest, when they tried to settle up with the owner, they were always told they didn’t make it into the black and to try again next year. Every passing year, the workers fell deeper and deeper in debt. Some of those folks were tied to that land into the 1960s.I couldn’t believe what I was hearing. Most shocking of all was their fear. I saw time and time again, people were afraid to share their stories. They were afraid to give this information to me, even behind closed doors decades later. They believed that they might somehow get sent back to a plantation that wasn’t even operating anymore. As I would realize, people are afraid to share their stories, because in the South so many of the same white families who owned these plantations are still running local government and big businesses. They still hold the power. So the poor and disenfranchised really don’t have anywhere to share these injustices without fearing major repercussions. To most folks, it just isn’t worth the risk. So, sadly, most situations of this sort go unreported.Six months after that meeting, I was giving a lecture on genealogy and reparations in Amite, Louisiana, when I met Mae Louise Walls Miller. Mae walked in after the lecture was over, demanding to speak with me. She walked up, looked me in the eye, and stated, “I didn’t get my freedom until 1963.”Mae’s father, Cain Wall, lost his land by signing a contract he couldn’t read that had sealed his entire family’s fate. As a young girl, Mae didn’t know that her family’s situation was different from anyone else’s. The family didn’t have TV, so Mae just assumed everyone lived the same way her brothers and sisters did. They were not permitted to leave the land and were subject to regular beatings from the land owners. When Mae got a bit older, she would be told to come up to work in the main house with her mother. Here she would be raped by whatever men were present. Most times she and her mother were raped simultaneously alongside each other.Her father, Cain, couldn’t take the suffering anymore and tried to flee the property by himself in the middle of the night. His plan was to register for the army and get stationed far away. But he was picked up by some folks claiming they would help him. Instead, they took him right back to the farm, where he was brutally beaten in front of his family.When Mae was about 14, she decided she would no longer go up to the house. Her family pleaded with her as the punishment would come down on all of them. Mae refused and sassed the farm owner’s wife when she told her to work. Worrying that Mae would be killed by the owners, Cain beat his own daughter bloody in hopes of saving her. That evening still covered in blood, Mae ran away through the woods. She was hiding in the bushes by the road when a family rode by with their mule cart. The lady on the cart saw the bush moving. She got off to find Mae crying, bloodied and terrified. That white family took her in and rescued the rest of the Wall’s later that night.(via)Whyyyyyyyyyyyyyyy. Why and how can you justify the treatment of other humans this way. Fucking evil bro This hurts my heart so much -- source link